Italian Mannerist Painter, 1494-ca.1556 Italian painter and draughtsman. He was the leading painter in mid-16th-century Florence and one of the most original and extraordinary of Mannerist artists. His eccentric personality, solitary and slow working habits and capricious attitude towards his patrons are described by Vasari; his own diary, which covers the years 1554-6, further reveals a character with neurotic and secretive aspects. Pontormo enjoyed the protection of the Medici family throughout his career but, unlike Agnolo Bronzino and Giorgio Vasari, did not become court painter. His subjective portrait style did not lend itself to the state portrait. He produced few mythological works and after 1540 devoted himself almost exclusively to religious subjects. His drawings, mainly figure studies in red and black chalk, are among the highest expressions of the great Florentine tradition of draughtsmanship; close to 400 survive, forming arguably the most important body of drawings by a Mannerist painter.   Related Paintings of Pontormo :. | San Quentin | Unloaded Eucharist | Halberdier | St John the Evangelist | Leda and the Swan |
Related Artists:
James Otto Lewis
1799-1858
Antoine Plamondon
(ca. 1804-1895) was a Canadian artist who painted mainly portraits and religious images in 19th-century Quebec. Plamondon was born in 1804 (or 1802) at L'Ancienne-Lorette, Quebec, the son of the village grocer. He went to school in Saint-Roch, a suburb of Quebec City, after which he was apprenticed to Joseph Legare (1795-1855), a picture restorer and amateur painter. In 1826 Plamondon travelled to Paris where he studied with classical portraitists such as Paulin Guerin (1783-1855). Works from this period are scarce. In 1830, after the Louis-Philippe uprisings, Plamondon returned to Quebec. While his portraits were of living subjects, many of his religious paintings (commissioned by various churches and religious orders around Quebec City) were based on engravings of old masters. His portrait work was notable for his full-face, close-up, and tightly comosed style as well as a concentration on the latest style of clothing. His later portraits showed more roundness in the modelling and far more space in the composition. By 1850 Plamondon had moved to the country at Neuville, with his mother, a brother, and a sister, where he lived until the 1890s. Much of his work during this period were religious paintings, copies of old masters, done for local churches. Plamondon never married. He was a lifelong monarchist and supporter of the Conservative Party, a friend of Sir George-Étienne Cartier and Sir Étienne Tache, but broke with the Conservatives over the execution of Louis Riel. His 1882 self-portrait was probably his last work He died in Neuville in 1895.
PULIGO, Domenico
Italian Painter, 1492-1527 He trained in Florence with Ridolfo Ghirlandaio and in the workshops of Antonio del Ceraiuolo ( fl 1st half 16th century) and Andrea del Sarto. What may be his earliest surviving work, the Virgin and Child with St John (c. 1513; Rome, Pal. Venezia), reflects the style of Ghirlandaio. Other early paintings, however, such as the Holy Family (Florence, Gal. Corsini), show the influence of Fra Bartolommeo and Andrea del Sarto and are little affected by Ghirlandaio. The Virgin and Child with the Infant St John (c. 1522; Florence, Pitti) clearly reflects the examples of Fra Bartolommeo and Raphael, with the figures in the manner of Andrea del Sarto. The figure of the Christ Child may derive from Raphael's Madonna of the Pinks (c. 1507-8; Alnwick Castle, Northumb., on loan to London, N.G.). Over a dozen drawings have been attributed to Puligo, but none relates to his extant work or resembles his style of painting. Vasari described him as a particularly lazy artist, which may account for this scarcity of drawings and for the frequency of borrowed motifs and repeated compositions in his smaller religious paintings. Such borrowing often resulted in a lack of harmony in his compositions, as in the Pitti Virgin and Child. The influence of the more sculptural forms of Andrea del Sarto's work of the 1520s can be seen in the Mary Magdalene (c. 1525; Ottawa, N.G.).